Numerology/Astrology
for 9/29/18
9/29/18 is the number 4. The number 4 is about the
inner Buddha nature that is the seed of potential within all of us. And while
it needs to be cultivated to be fully realized and expressed in the world, it
is always a part of on living beings on this world. At this time in society,
learning to consciously focus on bringing more of our own Buddha nature into
being is an essential and powerful tool. If you do not know who you are deep
down in that place where your life essence is sparked, you do not know really
who you are or what your life is for or about. Take some time today to let the
dark clouds of fear in your mind clear for a moment through meditation or
spending time in nature and reconnect to that bring light within your own core.
Then shine that out into the world and remind others of who they have hidden
away within their own mind.
~Suzanne Wagner~
In teachings by Khenop Tsultrim Tenzin, the teacher explained it this way:
“Impurities and defilements are the fruition of mistaken view… When defilements
are removed (it is like) when the sun is freed from the clouds, then all the
sun quality is there.”
Dzogchen Ponlop Rinpoche defined Buddha Nature as:
“… our fundamental nature of mind is a luminous expanse of awareness that is
beyond all conceptual fabrication and completely free from the movement of
thoughts. It is the union of emptiness and clarity, of space and radiant
awareness that is endowed with supreme and immeasurable qualities.”
“Buddha nature is all-encompassing … This Buddha
nature is present just as the shining sun is present in the sky.” — Tulku
Urgyen Rinpoche
The sun may be hidden by clouds, but it is always
there. Our Buddha Nature, likewise, maybe obscured by our attachments and
defilements, but it is always there. It’s not something we have (like a soul)
but something we are.
Astrology
Today
Stability continues to be a priority while the Moon is in Taurus this
morning but it will shift about 9:30 am into the curious sign of Gemini.
The Moon, Mars, and the Sun trine giving confidence
and momentum to the things that are important to you.
Be careful of going too far in your words and
actions as the Sun semi-square Jupiter makes the discontent stronger and more
pointed. While you might feel elated, you will also be operating from a less
than stable energetic structure. Seek the truth. Stay within the reality.
Growing is hard and the restrictions are often necessary to keep things in
check, even when you wish they were not there. Be gentle with yourself and
others.
Life requires you to live by the values and energy
that compliments and harmonizes with the powerful forces that rule this world.
Regardless of what you think, the mind of men, do not rule the laws of this
reality. There are great spiritual teachings that all agree on certain
principals of conduct. Those are the universal laws of this world and those
laws are about learning to value and accept all things in this world as having
value. All things are to be protected and cherished. Those that hold hate are
those that contribute to the destruction of this world.
~Suzanne Wagner~
Quote
If something is
exceptionally well done it
has embedded in it’s very
existence the aim of lifting
the common denominator
rather than catering to it.
~Edward Fischer~
To reflect on everything in
daily life is to nurture your
buddha nature.
~Shinjo Ito~
Blog
The
Dalai Lama: "On Buddha Nature"
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Epstein: “Beyond Ordinary Happiness” »
9 March 2010
On Buddha Nature
His Holiness the Dalai Lama
From Buddha’s viewpoint, a human being has—through training,
through practice—has what we call the highest enlightened mental state. So
through practice, a human being, through a sort of purification one’s own
mental state, can eventually, finally, become an enlightened one. Even Buddha
himself, in order to get final enlightenment, needed hard work.
In his previous lives, Buddha is like some others [in the]
Indian tradition; sometimes as a human being, sometimes as an animal, but then
gradually, his practice becomes higher and higher, deeper, deeper. And then, at
last, his birth as a human being as the son in one small kingdom. At that
stage, he is enlightened.
Every sentient being—even insects—have Buddha nature. The
seed of Buddha means consciousness, the cognitive power—the seed of
enlightenment. That’s from Buddha’s viewpoint. All these destructive things can
be removed from the mind, so therefore there’s no reason to believe some
sentient being cannot become Buddha. So every sentient being has that seed.
Buddha in the public eye is still a human being. He acted
like a human being. So sometimes he also failed to influence some people. Then
sometimes he wants to express his sort of sadness like that or disappointment.
One time, one king takes some action to kill many of the Shakya clan. Buddha
belongs to that clan, that tribe. So that day, Buddha, under one dry tree,
remained sad, and he sees his kind as the same as hundreds of other tribes
killed. So he shared their sort of sadness.
He failed to perform a miracle. So Buddha says, “these
things are due to individuals' karma.” Buddha cannot change their karma like
that. So Buddha can teach them how to change their own karma—show their path.
So unless they themselves practice—change emotion, change action—then Buddha
cannot do much. Sometimes Tibetans say, “oh, the Buddha failed to protect us,” but
actually according to Buddhism, it’s very clear; unless we carry some certain
discipline and create a positive karma, [then] the consequences [we] have to
face, have to take.
In order to develop unbiased infinite love, you first need
the practice of detach[ment]. But "detach" does not mean to give up
desire. Desire must be there. Without desire, how can we live our life? Without
desire, how can we achieve Buddhahood? Strong desire to become Buddha; but
desire to be harmful, that’s bad—but desire to self right that also the concept
of ego, I, self, itself is nature, and in fact in order to develop self
confidence and willpower, we need a sense of strong self. It’s very necessary
in order to tackle all these biological factors of hatred, or anger, these things
[for which] you need tremendous sort of will power. So the self-confidence is
very, very important, but the ego which disregards other’s right—that is bad.
In other words, I think egotistic attitude based on ignorance is negative.
Egotistic sort of feeling based on reasons is positive.
Then, whether Buddha’s physical [body] is there or not,
Buddha’s spirit is always there. Now for example, my own case. I’m a small
practitioner of Buddhism, so historical Buddha now [gone] for more than 2600
years, but to me and many other practitioners Buddha is still very much alive.
Maybe [we’re] wrong. Maybe superstition, I don’t know, but of course you see
although I have no such experience. Some of my friends, you see, actually have
seen Buddha and receive some teaching from Buddha. So Buddha’s spirit must be
there.
Buddha also stated “you are your own master.” Future,
everything depends on your own shoulder. Buddha’s responsibility is just to
show the path, that’s all.
These are excepts from an interview conducted by David
Grubin for The Buddha.
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